Showing posts with label Week 7. Show all posts
Showing posts with label Week 7. Show all posts

Sunday, October 9, 2016

Famous Last Words: One Month Til THE VOTE.


2016 Presidential Nominees (caricatured)
 Hillary Clinton and Donald Trump.
Image via flikr.
~
Week 7 of the Semester is over, and I'm sitting here this evening facing an incredibly busy October: full of midterms, birthday parties, a trip to Santa Fe New Mexico, Essays due, and Halloween! Oh My! 

The most distressing issue for this month, however, is that we're almost to the Presidential Election of 2016, ya'll. Anyone else starting to really freak out about our options? Anyone? Surely I am not alone on this. Left standing are, technically: Hillary Clinton (Democrat), Donald Trump (Republican), Jill Stein (Green Party), and Gary Johnson (Libertarian). Actually, I'm starting to see a few Gary Johnson and Jill Stein yard signs pop up in my neighborhood (in the wild, I call it).

Tuesday, November 8th is the election.... Just about 1 month, exactly, away from now. (cue shrieking knife sounds of EEEP EEEP EEEP, that's so typical in horror movies) I'm left gape-jawed with our current options, and just really struggling with which way my vote is going to go. For once in his life, my husband, too, is left puzzling who the heck he's going to vote for. We're not alone, several of our friends are just as distressed about the current state of affairs regarding the next President of the United States. 

I'm sitting here finishing up this week's assignments with the 2nd Presidential Debate playing in the background (at the Town Hall). Did you watch it? What do you think about it all? Anyone else wince in pain also?

I will spare you from my personal, obtuse views on the subject, but I'll leave you with TWO things:

ONE: 
ARE YOU REGISTERED TO VOTE?!?!?! 
The deadline for registering to Vote is THIS FRIDAY, OCT 14. If you're in Oklahoma, here is the link for the voter registration page. Print it off, fill it out, and mail it in to the address listed on the application itself. It must be postmarked by Thursday, Oct 13. 

TWO: 
Bernie Meme created from DonkeyHotey's photo on flikr.

Goodluck this week, ya'll!

Thursday, October 6, 2016

7 Secrets From Hindu Calendar Art -- Devi's Secret (Part 5, Part D) Reading Notes: EXTRA READING

7 Secrets From Hindu Calendar Art
by Devdutt Pattanaik
Chapter 4 -- Devi's Secret 
Part 5
Via Video Book on YouTube

I'm continuing working my way through Devdutt Pattanaik's book, 7 Secrets From Hindu Calendar Art, and it is so informative! I am digesting it through a new "book medium" for me: YouTube Video! It's called "Video Book" format, and it's free and accessible on YouTube. The chapters have been broken down into chunks, and while quite dense, they're only about 20 minutes in total length (each). I am thoroughly enjoying this method of learning, and I cannot recommend it enough!

If you are following the Reading Guide for Indian Epics, then note that Part D consists of Devi's Secret and Part 2 of Shiva's Secret. I wanted to keep Shiva's Secret together, in one blog post, which can be found here

Tripura Sundari, one aspect of the Mahadevi,
shown here, forcing life into being
Devi's Secret
Desire and Destiny Create Life

Kanyakumari - S. India, Virgin Bride, Wanted to Marry Shiva
  • Raw power that the goddess has: 
      • IF married, it is used for the married and the home
      • IF unmarried, it is channeled for protection
  • Goddess is a symbol of the material world: feed us and defend us
  • Goddess of household and villages are mothers and warriors
This channel of energy of the goddess into the household or into protection makes me think of the video featuring Uma Thurman as "The Mundane Goddess". If you have 10 minutes, it's a must-see!

Kanyakumari = foreceful domestication of the Earth

  • Why? Because we can. Because we desire a better life. 
  • Nature/Human Relationship is based on desire -- exploitation of that desire. 
  • Man begs Nature (goddess) to domesticate her. This is an interesting concept, right here. 
Value of Men's Actions towards Women (and in relation to the goddess)
  • bad son ---creates---> evil mother
  • good son ---creates---> love and prosperity and fortune
Lakshmi/Bhu: 
  • pot contains the wealth from the confines of civilization
  • pond/river is the wealth abundant to all thru nature
  • beattle leaf beneath the pot = aids digestion and aphrodesiac (EW. Have you ever seen what the beatle leaf does to the mouth? disgusting.)
  • Man desires wealth and pleasure (and so desires woman/goddess)
Bjagavati:
  • From Kerala - wild goddess who kills demons and drinks their blood
  • Form of Parvati -- goddess of the mountains
  • Shiva Linga - husband
  • Ganesha - son
Kama:
  • Love god
  • god of desire, is a disruptive source, no longer worshipped. THIS is also very interesting to note. 
  • Sugar cane bow, flower arrows
Desire
  • Rig Veda: Desire for creation arose in the heart of the Creator (Think: Brahma Dreaming
    • World then came into existence
  • Desire: object, observation, requires something back
  • ax=death,division, noose= bind, binds body to soul, forces us to live another life
Even Death does not separate us from our destiny
Fate: Supervised by Yama (God of Death), rides buffalo, carries noose (the binding agent), Book of Karma

Durga as Kali, her most powerful form
by Raja Ravi Varma

Durga:
  •  Most popular form of Shakti
  • Weapons of War (power) and Bride (love and desires)
  • Invincible One, The One Who Cannot Be Conquered
  • Daughters of Durga:
    • Lakshmi and Saraswati
The Mind is Restless (dominate), The Soul is Restful (witnesses domination, affection)

Ego: Monster or Forgetfullness? <----- Really Interesting Thought here
The one who chases desires can also submit to destiny.

Theme of Transformation is Repeated Over and Over
 in Hindu Mythology, 
Nothing is Absolute.

Same as Christianity? Redemption? Transformation? What about Islam? Judaism?


7 Secrets From Hindu Calendar Art, Chapter 4 -- Shiva's Secret (Part 4) Reading Notes: EXTRA READING (Parts C and D combined)

7 Secrets From Hindu Calendar Art
by Devdutt Pattanaik
Chapter 4 -- Shiva's Secret (Part 1)
Part 4
Via Video Book on YouTube

I'm continuing working my way through Devdutt Pattanaik's book, 7 Secrets From Hindu Calendar Art, and it is so informative! I am digesting it through a new "book medium" for me: YouTube Video! It's called "Video Book" format, and it's free and accessible on YouTube. The chapters have been broken down into chunks, and while quite dense, they're only about 20 minutes in total length (each). I am thoroughly enjoying this method of learning, and I cannot recommend it enough!

I'm combining Shiva's Secret Parts 1 & 2 into this post, even though for the Indian Epics Reading Guides they are split between parts C and D. 

Flower Offering on top of a Shiva Lingam

Shiva's Secret

Part 1
  • Withdrawal leads to Destruction
  • Shiva is a destroyer. However, he is calm, cool, composed, and withdrawn. Has it ever occurred to you that these two things don't usually go hand in hand? How, then, can he be a destroyer?
  • Shiva is the destroyer of desire, death (Yama), 3 Worlds 
  • His 3rd eye destroys desire (Kama), therefore destroys the 3 worlds (Tripura)
3 Worlds
Earth = Private World
Atmosphere = Public World
Sky = All the rest there is
  • Shiva destroys desire for life and the fear of death
  • ||| Ash marks on forehead = symbol of immortal soul, 3 destroyed worlds, state of dissolution
  • Shiva destroys by indifference (eyes shut) = self-containment
  • Shiva Linga: He who destroys is also the creator
    • Brahma (Creator) and Shiva are one and the same, why are they both not worshipped?
    • They are in the form of the Shiva Linga
  • Kali -- most primal form, dances on Shiva, who lies indifferently on the floor, to cause him to care
    • Kali is MOVEMENT
7 Secrets From Hindu Calendar Art

by Devdutt Pattanaik
Chapter 4 -- Shiva's Secret (Part 2)
Part 4
Via Video Book on YouTube

Part 2
Shiva Transforms from Hermit to Householder (by force of Kali!!)

  • Shiva's 1st Marriage to Sati was a disaster
  • The first time that Shiva chooses to respond to the world is after the death of Sati, which his response is no small thing
  • Sati is then reborn as Parvati -- goddess of the mountains
  • Shiva then marries Parvati
  • Shiva ----------> Shankara
    • Standards, which are essential for the householder as cornerstones of society, not so for the hermit or the mendicant
Shiva had to be forced into fatherhood by Parvati, as she sat upon his ever-present erection to impregnate herself. HA! As far as forced into it, I can relate, with my husband having no choice but to become a father, although he was more of a participant in the action.

Shiva's Sons:
Kartikeya - 6 heads, incubated by 6 gods. 6 pointed star -- Yantra, geometrical communications of metaphysical ideas, which therefore becomes 3D in the Shiva Linga - Linga and Womb
Sri Yantra

    • Shiva Linga - water drips continuously, representing movement, the ebb and flow of time, and also the pot above it representing the finite matter of time
    • I really enjoyed learning these concepts/aspects of the Shiva Linga
Wedded to the sky and the earth (S. Indian Traditions)
    • North Indian Traditions: Kartikeya is the god of Bachelorhood, he did not marry, and therefore to this day no woman is allowed to enter his shrines
VS
Ganesha

Story: Indra's Emabarrassing Interference



Now the spectators all began to whisper in hushed tones, for fear of being overheard by any of the gods above who were looking down on the tournament. It was well known among the mortals that Vayu, the god of the winds, who was notably in attendance today, could easily sweep up the words uttered out of one's mouth and swirl them on his wind, immediately bringing the words to his ear to hear what was spoken. However, the excitement could not be contained, and the onlookers  yet whispered to each other the recent development that was now unfolding at the Pandava Brother's tournament.

"Who is this boy that comes to challenge Arjuna? At his very own tournament, no less! What could he possibly have done?" whispered a nearby villager who was in attendance.

"Shush, shush, shush," hushed out the friend. "See how the gods have all come to attend today. Something must be in the cards of fate, and they're here to watch it all unfold."

"Yes, friend. But look! This challenger is bathed in golden sunlight, see how he glisten and glows. Oh, but it is sadly all that surrounds him now. If the the gods have assembled in the stairs of the clouds, why have none other than Surya chosen to shine some favor on him, the challenger?"

"Ohhhhh! But, look, now, at Arjuna! Swathed in a perfect, hazy fog at his feet, a foreboding cloud above! What a cloud! Dark grey, ominous, it fills the whole sky behind him, delineating immediately in a sharp line between him and the challenger. What a thing to witness. Oh, but that silly multi-colored bow in the sky just above him! Poor boy, he hasn't been able to shake it for his whole youth? Tsk, Tsk. I'm quite surprised Drona didn't teach him how to conceal it, at the very least. How embarrassing for it to be out and shining for all to see at such a moment as this!"

"Oh, I know!" exclaimed the villager. "How could Drona not have done something about that ridiculous bow! Remember what happens to it when Arjuna becomes enraged, or embarrassed? Hahahaha, they say that it morphs into some puerile little thing, useless to him, it's rumored. I hope the challenger says something to incite him so that we can see if it really does morph. That would make today entertaining, for sure."

"It.... morphs? Into what? Do tell!" replied the friend.

Just at that very moment, the two challengers were beginning to circle each other preparing for the battle dance, and a hush fell over the crowd. The dark grey cloud above swirled in the sky, mixing with the sunlight, creating an eerie sight, like two mixed paint colors swirling together who have initially refused to mix just yet. The two challengers began to dance around each other, and only visible, inaudible to the onlookers, the challenger spoke something to Arjuna. At once, Arjuna's cheeks flushed, his steps to the dance of the battle quickened, and the cloud above him rumbled. The rainbow above swirled into a circle, spun, lifted up through the cloud, invisible to those below, gaping at what they were now seeing.

"It's happening! It's really happening! It's going to morph! And, we're here to see it!" giggled excitedly out the villager to his friend.

Rushing down in galloping steps, out through the cloud, down on a surfboard of wind he galloped and landed just beside Arjuna. Arjuna, not realizing that his emotions had been read by his father, Indra, now looked at the tiny blue pony next to him. The circling battle danced stopped. The little blue pony, with the rainbow tail and mane shook out its rainbow hairs in a defiant battle stance, as if saying "I am here Arjuna! I am here with you to fight!" As the pony's eyes blazed at Karna, the challenger, the rainbow lightning bolt, a brand from his creator, Indra, on his rear blazed up brightly, shining out a rainbow from his rump.

The crowd went dead silent. Not a foot shuffled, not a garment of clothing rustled, not a breath could be heard. Until finally, a booming laugh came from Duryodhana.

"That pony is shooting a rainbow out its arse," he cried! It was not really out the arse, but rather out of the brand on the rump region, the onlookers observed, but laughed loudly at Duryodhana's mockery.

Vayu, the wind god, favoring Karna for the battle, amplified Duryodhana's words using the wind through some conch shells as microphones, so that no one failed the hear the words of Duryodhana.

Everyone waited breathlessly for Arjuna's response, but their minds raced. How could Indra shame his son, Arjuna, with this pitiful little rainbow pony? How could Drona, having instructed Arjuna all these years, failed to teach him how to conceal such an embarrassment? Why was Indra meddling in his sons affairs? What would Arjuna do? Would Karna even bother to fight both Arjuna and the pony, or wait, laughingly, until the pony was morphed back into a multi colored bow, the typical embodiment of Indra's weapon?

"Father," seethed Arjuna to the heavens above. "Use him as you will, but this is my battle to fight today."

The pony heard the whistle from the clouds, shook his mane and tail in disagreement, but begrudgingly closed his rainbow bolt projector, and galloped back on the wind, through the dark ominous cloud above Arjuna. Within a few seconds, the typical, arching bow of colors sat over Arjuna, however, more at a distance from him this time.

Silence maintained its presence over the crowd, but pleased that the battle could be fought on more equal terms, the onlookers turned their rapt attention back to the two competitors to see what the gods had fated to unfold today.

~~~~~~~~~~
Author's Note:  I created this little vignette to add to the story of Karna and Arjuna's battle from page 131 of the Mahabharata, as retold in Myths of the Hindus and Buddhists, by Sister Nivedita and Ananda K Coomaraswamy. 

 I was struck by the idea that Arjuna was Indra's son, and a rainbow arched over him during the battle between Karna and Arjuna, which began at the tournament to feature the Pandava Brothers' skills they had learned under Drona's training all of these years. The rainbow is said to be Indra's bow, one of his weapons, and I simply aimed to create a story around the rainbow, still relating to the tale of the Mahabharata, but adding an extra side story in. I couldn't help but incorporate some features from My Little Pony, as we recently attended a birthday party with a My Little Pony Birthday theme. 
~~~~~~~~~~
Gif Information: Rainbow Dash, Uploaded by Hooman on https://derpibooru.org/986323.

Tuesday, October 4, 2016

Reading Notes: Sister Nivedita's The Mahabharata Part B

Myths of the Hindus & Buddhists
by Sister Nivedita and Ananda K. Coomaraswamy
Part B reading is the second half of the Mahabharata from Sister Nivedita's voice, in which she has included it in the book Myths of the Hindus & Buddhists, by Sister Nivedita (Margaret E. Noble) and Ananda K. Coomaraswamy, published 1914. What's really neat is there are some really nice drawings, which were overseen and some even drawn by Rabindra Nath Tagore.

Shikandini becomes Shikandin
This was a cool little treasure trove of a story -- a girl was born who was declared by Shiva that she would become a man in her lifetime. Her mother, having the utmost faith, declared her a boy when she was born, issued the drecee and celebration and rituals of a baby boy born to happen, and raised her and trained her as a boy. When it was time for her to wed, she went to the forest and a yaksha heard her troubles. This yaksha, Sthuna, gave her his manhood and his strength, and agreed to live in his house as a woman for Shikandini. However, when the god that the Yaksha worshipped came through and saw him in his womanhood, he laughed, and cursed the yaksha to live out his days as a woman until Shikandin's death.
-The yaksha's house was an interesting abandanoned, haunted house, creepy maze of a place that all the local villagers feared.
-"All this was destiny, Shikandin, it could not have been prevented." interesting.

Bhishma on the bed of arrows
14 The Great Host of the Dead -- Vyasa granted the mourners that for one night they could sit and be with the dead. They rose out of the water of the Ganges and then returned there. When they rose out of the waters to be with the still living, they were wearing heavenly garb and were splendid. No malice or envy was around that night, and everyone enjoyed and was lightened.

Yudhistira And the Dog -- the Dog turns out to be Dharma, Yudhistira's father. Yudisthira alone enters heaven and sees his enemies, but not his brothers or wife. He then goes to Hell, and is enraged, and somehow? manages to get everyone to Heaven instead.

Monday, October 3, 2016

Reading Notes: Sister Nivedita The Mahabharata Part A


Myths of the Hindus & Buddhists
by Sister Nivedita and Ananda K. Coomaraswamy
from Indian Epics Reading Guides

This week I am reviewing the Mahabharata through the authorship of Sister Nivedita. I first began to fall in love with her when exploring extra reading options from the beginning of the semester, and am really enjoying her emphasis of the religious in her translated edition of the story. Hopefully I'll find the time to work through this book in its entirety, but for now, I am focusing in on the Mahabharata.

Ekalavya -- poor Ekalavya becoming such a learned archer, but then he gives up his right thumb as his "teacher's fee", even though only the clay statue of Drona "taught" him. What stupidity!

Ekalavya Gives up His Right Thumb

The House of Lac: I was interested to see how Sister Nivedita would address the morally troublesome episode where 5 siblings and their mother's charred ashes are found in the burned house where the Pandava brothers and their mother were supposed to have burned to death. Here, they simply were drawn to the party, happened to imbibe to much to drink, and sadly perished in the fire. I also found it quite interesting that the boatman had been sent to wait for them to ferry them across the river, but he was dredging the bottom of the river to find a ford, for who knows how many months? A year? waiting. Ang he kept his guise up the whole time, and went back to his "job" even after he ferried them across!

The rice gained by begging every day is divided into two portions, then Bhima gets one portion, and the remaining four brothers and their mother share the other portion.

Again, we see magical Brahmastras and Mantras bestowed upon certain characters (Arjuna). I can't help but think of entangling the Bhramastras up with elements from Harry Potter, or even the Ring from the Lord of the Rings. I probably won't use this idea, as I've already read another story entangling these plot lines, but it is interesting the sheer amount of *magic* that seems to occur throughout.

** The rainbow is said the be the bow of Indra, Indra being Arjuna's father.
Kirat-Arjuna
from Myths of the Hindus and Buddhists
by Sister Nivedita and Ananada K Coomaraswamy
p166