Wednesday, September 7, 2016

Reading Notes: PDE Ramayana Part C

Hanuman Allowing Himself To Be Led Before Ravana

Ravana's 10 Heads


This reading was part C of the Public Domain Edition of the Ramayana, part C.

Tara: "Make thy peace with young Sugriva, nearest and thy dearest kin;
Brother's love is truest safety, brother's hate is deadliest sin!
Still they fought with cherished hatred  and an unforgotten spite


-From Sugriva and Vali

Like the sun and moon in conflict  or like eagles in their fight,
-Vali’s Death

As described in the epic, the characteristics of the Vanara include being amusing, childish, mildly irritating, badgering, hyperactive, adventurous, bluntly honest, loyal, courageous, and kind.
[20] -Wikipedia, Vanaras

-Month Shravan and Kartik?

Jambavan – King of the Bears, in his previous life was King of the Himalayas. He is considered one of the few to have been present for both Krishna’s incarnation and now Rama’s incarnation of Krishna. He was present at the churning of the Ocean.

Nila – vanara (monkey) Chiefton in the army of Rama, commander-in-chief of the monkey army under Sugriva. Son of Agni, the fire god,

Sampati- Jatayu the bird’s brother, Jatayu tried to defend Sita when she was being taken, and in his dying breath, told Rama which way to go/who had her

**Varuna, the Hindu god of water and celestial ocean, as well as the god of the underwater world. A Makara is his mount. His consort is Varuni. Originally the chief god of the Vedic pantheon, to be replaced by Indra, then later still replaced by Shiva and Vishnu. Consort is Hindu goddess Varuni: goddess of wine and immortality (also Varunani). She is also the agent of “transcendent wisdom”

HANUMAN: son of Anajana and wind god (Vayu)

Mount Mainaka: rose up out of the ocean to give rest to Hanuman, was full of fruits and woods
**I could write a tail about Mount Mainaka.


The shadow of Hanuman was caught by a rakshasi… I could also write a story from the perspective of Hanuman’s shadow. (Hanuman’s Leap)

I also found it really interesting that Hanuman showed Sita a ring from Rama to ensure her that he is in fact an envoy of Rama and not someone who is trying to deceive her for Ravana. I was especially keen on the idea that Sita took from her hair a bright golden jewel to send with Hanuman back to Rama. But why would she let no other male touch her than Rama when she knows she could be taken to safety? This could be an interesting avenue to pursue.